Eunomius of Cyzicus and the Nicene Revolution by Vaggione, Richard Paul;

Sorozatcím: Oxford Early Christian Studies;

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138 836 Ft (132 225 Ft + 5% áfa)
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138 836 Ft

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A termék adatai:

Kiadó OUP Oxford
Megjelenés dátuma 2001. február 1.

ISBN 9780198146780
Kötéstípus Keménykötés
Terjedelem452 oldal
Méret 226x148x28 mm
Súly 644 g
Nyelv angol

Kategóriák

Vallástudomány általában Kereszténység

Rövid leírás:

The doctrine of the Trinity has been central to Christian faith since the fourth century, but it is often the cause of more confusion than understanding. The author here overcomes this by looking at it from the point of view of one who vehemently rejected it. Eunomius of Cyzicus was condemned as a heretic during his lifetime in the fourth century and after. Richard Paul Vaggione uses Eunomius' life to examine how the whole Christian community, including ordinary men and women, helped determine how this often abused doctrine was - and is - understood.

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Hosszú leírás:

The study of 'Arianism' has proved one of the abiding fascinations and the abiding problems of early Christian studies in recent years. In this book Richard Vaggione addresses the definition of the doctrine and why it generated such intense social turmoil by examining the standpoint of one of 'Arianism's' principal supporters, Eunomius of Cyzicus. Eunomius' life is used as a framework within which to discuss changes in the doctrine of the Trinity. His origins, personal history, education, theology, and works are discussed in detail, as well as his unique philosophy of language. Dr Vaggione examines the relationship of Eunomius and his movement to the non-Nicene movement, and considers the meaning of the liturgical and other changes he made. He also traces the fortunes of the Eunomian following are traced through its final disappearance in the sixth or seventh century.

One of the principal themes of the book is the nature of doctrinal change, especially the contribution of ordinary people, including those of women and ascetics. Richard Vaggione argues that the process of doctrinal change is not exclusively the task of the religious 'professional' but of the Christian community as a whole, involving a prolonged dialogue between nave and pulpit leading finally to a new doctrinal and devotional synthesis.

Full and fascinating ... Vaggione's study is to be welcomed. The Expository Times