Paul and the Citizen Body
Egalitarian Athletics and Veiling Instructions in 1 Corinthians
Series: Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe; 625;
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Product details:
- Edition number 1
- Publisher Mohr Siebeck
- Date of Publication 17 February 2025
- ISBN 9783161601637
- Binding Paperback
- No. of pages183 pages
- Size 232x155x10 mm
- Weight 286 g
- Language English 730
Categories
Short description:
Janelle Peters zeigt, dass Paulus' Konstruktion eines individuellen Ko?rpers und gemeinschaftlichen Leibes im 1. Korintherbrief als Alternative zu ro?mischen und griechischen Modellen der Bu?rgerschaft dient. Sie verortet den sportlichen Wettkampf und die Kopfbedeckung im 1. Korintherbrief innerhalb der antiken Autorita?t und Staatsbu?rgerschaft, die die Kontrolle u?ber den eigenen Ko?rper und das eigene Haupt in den Vordergrund stellte. Janelle Peters argues Paul's construction of an individual body and communal body in 1 Corinthians serves as an alternative to Roman and Greek models of citizenship. She situates the athletics and veiling of 1 Corinthians within ancient authority and citizenship, which prioritized having control over one's body and head.
MoreLong description:
Janelle Peters zeigt, dass Paulus' Konstruktion eines individuellen Ko?rpers und gemeinschaftlichen Leibes im 1. Korintherbrief als Alternative zu ro?mischen und griechischen Modellen der Bu?rgerschaft dient. Sie verortet den sportlichen Wettkampf und die Kopfbedeckung im 1. Korintherbrief innerhalb der antiken Autorita?t und Staatsbu?rgerschaft, die die Kontrolle u?ber den eigenen Ko?rper und das eigene Haupt in den Vordergrund stellte. In this study, Janelle Peters argues Paul's construction of an individual body and communal body in 1 Corinthians serves as an alternative to Roman and Greek models of citizenship. She situates the athletics and veiling of 1 Corinthians within ancient authority and citizenship, which prioritized having control over one's body and head. Contrary to scholarly assumptions that these citizenship indicators would have restricted the previous freedom of all women in order to present conformity with Roman norms, the author contends that the elements of bodily control Paul imposes on the Christian body construct a new citizen body that appeals to Roman and Greek notions of prestige in order to transform the experience of the Christian both in the present world and in the heavenly politeuma. Unlike civic honors within Roman and Greek secular polities, this citizen body is accessible to all, regardless of social status.
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