Mia Energeia
Untersuchungen zur Einigungspolitik des Kaisers Heraclius und des Patriarchen Sergius von Constantinopel
Series: Studien und Texte zu Antike und Christentum / Studies and Texts in Antiquity and Christianity; 66;
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Product details:
- Edition number 1
- Publisher Mohr Siebeck
- Date of Publication 29 February 2012
- ISBN 9783161509674
- Binding Paperback
- No. of pages721 pages
- Size 233x156x33 mm
- Weight 941 g
- Language German 0
Categories
Short description:
Christian Lange untersucht die für die Ausprägung des Christusglaubens der Kirche entscheidende Epoche zwischen dem Konzil von Chalcedon (451) und dem dritten Konzil von Constantinopel (680/681) in kirchenhistorischer wie dogmengeschichtlicher Hinsicht. Christian Lange discusses the period between the Council of Chalcedon (451) and the final failure of all attempts to avoid a split in the Church of the Empire in the 7th century.
MoreLong description:
"In der Auseinandersetzung um die christologische Aussage des Konzils von Chalcedon (451) ist in der Mitte des 6. Jh. die Einheit der ""Reichskirche"" zerbrochen. Nur dem Kaiser Heraclius und seinem Patriarchen Sergius von Constantinopel gelang es in den Jahren 628 bis 633 noch ein letztes Mal, die Befürworter wie Gegner der umstrittenen Synode zur Kircheneinheit zu bewegen. Die theologische Grundlage für die Einigung stellte dabei die Aussage von der ""Mia Energeia"", der einen (gott-menschlichen) ""Wirkweise"" des Fleisch gewordenen Gott-Logos dar. Christian Lange untersucht diese kirchenhistorisch wie dogmengeschichtlich spannende Epoche an Hand von teilweise erstmals ins Deutsche übersetzten Quellentexten. Abschließend schlägt der Autor einen neuen Fachbegriff vor: Er verwendet ""Miaenergetismus"" als Bezeichnung für die Einigungsbestrebungen des Kaisers Heraclius und des Patriarchen Sergius zu Beginn des siebten Jahrhunderts. During the reign of emperor Justinian (527-565 AD), the Church of the (Roman) Empire was split due to the different reception of the Christological formula of the Council of Chalcedon (451). On the one hand, the Apostolic See of Rome and the Latin speaking West defended the synod. On the other hand, followers of the Christology of St. Cyril of Alexandria in Egypt und Syria sought to overrule what they understood as ""Nestorianism"". It was not until the years 628 to 633 that the Byzantine Emperor Heraclius (610-641) was able to restore the unity of the Church by promoting a new formula of compromise: The teaching of a single ""operation"" ( energeia) in Christ. Christian Lange discusses the period between the Council of Chalcedon (451) and the final failure of all attempts to avoid a split in the Church of the Empire in the 7th century."
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