Disjunctivism
Perception, Action, Knowledge
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Product details:
- Publisher OUP Oxford
- Date of Publication 7 July 2011
- ISBN 9780199693085
- Binding Paperback
- No. of pages422 pages
- Size 234x155x23 mm
- Weight 610 g
- Language English 0
Categories
Short description:
Disjunctivism is the focus of a lively debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present seventeen specially written essays, which examine the different forms of disjunctivism and explore the connections between them.
MoreLong description:
Disjunctivism has attracted considerable philosophical attention in recent years: it has been the source of a lively and extended debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present seventeen specially written essays, which examine the different forms of disjunctivism and explore the connections between them. This volume will be an essential resource for anyone working in the central areas of philosophy, and the starting point for future research in this fascinating field.
Review from previous edition a lucid and judicious assessment ... worth having ... a representative snapshot of the current state of play.
Table of Contents:
Section I: Perception
Hinton and the origins of disjunctivism
Either / or
Against disjunctivism
Disjunctivism about visual experience
Disjunctivism, indistinguishability, and the nature of hallucination
How to account for illusion
Disjunctivism and discriminability
The epistemic conception of hallucination
Section II: Action
Disjunctive theories of perception and action
A disjunctivist conception of acting for reasons
On how to act - disjunctively
Section III: Knowledge
McDowellian neo-Mooreanism
In defense of disjunctivism
Perceptual-recognitional abilities and perceptual knowledge
Starting afresh disjunctively: perceptual engagement with the world
The disjunctive conception of experience as material for a transcendental argument
Comment on John McDowell's "The Disjunctive Conception of Experience as Material for a Transcendental Argument"
