We Are Not Animals ? Indigenous Politics of Survival, Rebellion, and Reconstitution in Nineteenth?Century California
Indigenous Politics of Survival, Rebellion, and Reconstitution in Nineteenth-Century California
Kiadó: U.S. Holocaust Memorial Museum
Megjelenés dátuma: 2024. május 1.
Kötetek száma: Trade Paperback
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GBP 36.00
GBP 36.00
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15 649 (14 904 Ft + 5% áfa )
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A termék adatai:
| ISBN13: | 9781496238757 |
| ISBN10: | 1496238753 |
| Kötéstípus: | Puhakötés |
| Terjedelem: | 538 oldal |
| Méret: | 228x153x36 mm |
| Súly: | 792 g |
| Nyelv: | angol |
| Illusztrációk: | 8 photographs, 3 illustrations, 5 maps, 30 charts, index |
| 0 |
Témakör:
Rövid leírás:
We Are Not Animals traces the history of Indigenous people in the Santa Cruz area through the nineteenth century, examining the influence of Native political, social, and cultural values and these people’s varied survival strategies in response to colonial encounters.
We Are Not Animals traces the history of Indigenous people in the Santa Cruz area through the nineteenth century, examining the influence of Native political, social, and cultural values and these people’s varied survival strategies in response to colonial encounters.
Hosszú leírás:
Winner of the 2023 John C. Ewers Award from the Western History Association
2023 Choice Outstanding Academic Title
By examining historical records and drawing on oral histories and the work of anthropologists, archaeologists, ecologists, and psychologists, We Are Not Animals sets out to answer questions regarding who the Indigenous people in the Santa Cruz region were and how they survived through the nineteenth century. Between 1770 and 1900 the linguistically and culturally diverse Ohlone and Yokuts tribes adapted to and expressed themselves politically and culturally through three distinct colonial encounters with Spain, Mexico, and the United States. In We Are Not Animals Martin Rizzo-Martinez traces tribal, familial, and kinship networks through the missions’ chancery registry records to reveal stories of individuals and families and shows how ethnic and tribal differences and politics shaped strategies of survival within the diverse population that came to live at Mission Santa Cruz.
We Are Not Animals illuminates the stories of Indigenous individuals and families to reveal how Indigenous politics informed each of their choices within a context of immense loss and violent disruption.
2023 Choice Outstanding Academic Title
By examining historical records and drawing on oral histories and the work of anthropologists, archaeologists, ecologists, and psychologists, We Are Not Animals sets out to answer questions regarding who the Indigenous people in the Santa Cruz region were and how they survived through the nineteenth century. Between 1770 and 1900 the linguistically and culturally diverse Ohlone and Yokuts tribes adapted to and expressed themselves politically and culturally through three distinct colonial encounters with Spain, Mexico, and the United States. In We Are Not Animals Martin Rizzo-Martinez traces tribal, familial, and kinship networks through the missions’ chancery registry records to reveal stories of individuals and families and shows how ethnic and tribal differences and politics shaped strategies of survival within the diverse population that came to live at Mission Santa Cruz.
We Are Not Animals illuminates the stories of Indigenous individuals and families to reveal how Indigenous politics informed each of their choices within a context of immense loss and violent disruption.
“Rizzo-Martinez confines his study to Mission Santa Cruz, but his story has broader relevance. . . . His effort to identify Native voices and motives in colonial sources is not only fitting for a book on the history of Native people but also imperative for understanding a colonial institution where Native people were always in the majority. Beyond its contributions to mission historiography, in its emphasis on internally dynamic and adaptive Native politics, Rizzo-Martinez’s work bridges the era of Spanish colonization with the later nineteenth century and offers a useful interpretive model for future scholarship on Native survival into the twentieth century.”—Khal Schneider, Native American and Indigenous Studies
