The Universalist Movement in America, 1770-1880
Sorozatcím: Religion in America;
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A termék adatai:
- Kiadó OUP USA
- Megjelenés dátuma 2001. május 17.
- ISBN 9780195129861
- Kötéstípus Keménykötés
- Terjedelem216 oldal
- Méret 241x163x20 mm
- Súly 467 g
- Nyelv angol 0
Kategóriák
Rövid leírás:
This book offers the first cultural history of Universalism and the Universalist idea - the idea that an all-good and all-powerful God saves all souls. Ann Bressler argues that Universalism begins as a radical, eschatological, and communally-oriented faith and only later became a 'comfortably established' progressive and individualistic one. Although Universalists are usually classed with Unitarians as pioneering Protestant liberals, says Bressler, they were in fact quite different from both contemporary and later liberalism in their ideas and goals. Unitarians began by rejecting the Calvinist idea of sin as corporate, universal, and absolute, replacing it with their moral self-cultivation. Universalists, on the other hand, accepted the Calvinist view of absolute corporeal sinfulness but insisted on absolute corporeal salvation. Bressler's surprising claim is that Universalists, in their defiance of individualistic moralism, were for much of the 19th century the only consistent Calvinists in America. Bressler traces the emergence of the Universalists' 'improved' Calvinism and its gradual erosion over the course of the 19th century.
TöbbHosszú leírás:
This book offers the first cultural history of Universalism and the Universalist idea - the idea that an all-good and all-powerful God saves all souls. Ann Bressler argues that Universalism begins as a radical, eschatological, and communally-oriented faith and only later became a 'comfortably established' progressive and individualistic one. Although Universalists are usually classed with Unitarians as pioneering Protestant liberals, says Bressler, they were in fact quite different from both contemporary and later liberalism in their ideas and goals. Unitarians began by rejecting the Calvinist idea of sin as corporate, universal, and absolute, replacing it with their moral self-cultivation. Universalists, on the other hand, accepted the Calvinist view of absolute corporeal sinfulness but insisted on absolute corporeal salvation. Bressler's surprising claim is that Universalists, in their defiance of individualistic moralism, were for much of the 19th century the only consistent Calvinists in America. Bressler traces the emergence of the Universalists' 'improved' Calvinism and its gradual erosion over the course of the 19th century.
This revisionist account of Universalism's first century in the United States profits from its close attention to theological issues and to the ironies of historical development.
