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  • Can Liberal Pluralism be Exported?: Western Political Theory and Ethnic Relations in Eastern Europe

    Can Liberal Pluralism be Exported? by Kymlicka, Will; Opalski, Magda;

    Western Political Theory and Ethnic Relations in Eastern Europe

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    A beszerzés időigényét az eddigi tapasztalatokra alapozva adjuk meg. Azért becsült, mert a terméket külföldről hozzuk be, így a kiadó kiszolgálásának pillanatnyi gyorsaságától is függ. A megadottnál gyorsabb és lassabb szállítás is elképzelhető, de mindent megteszünk, hogy Ön a lehető leghamarabb jusson hozzá a termékhez.

    A termék adatai:

    • Kiadó OUP Oxford
    • Megjelenés dátuma 2002. január 17.

    • ISBN 9780199240630
    • Kötéstípus Keménykötés
    • Terjedelem458 oldal
    • Méret 241x163x29 mm
    • Súly 822 g
    • Nyelv angol
    • 0

    Kategóriák

    Rövid leírás:

    Many post-communist countries in Central/Eastern Europe and the former Soviet Union are being encouraged and indeed pressured by Western countries to improve their treatment of ethnic and national minorities, and to adopt Western models of minority rights. But what are these Western models, and will they work in Eastern Europe? In the first half of this volume, Will Kymlicka describes a model of 'liberal pluralism' which has gradually emerged in most Western democracies, and discusses what would be involved in adopting it in Eastern Europe. This is followed by 15 commentaries from people actively involved in minority rights issues in the region, as practitioners or academics, and by Kymlicka's reply. This volume will be of
    interest to anyone concerned with ethnic conflict in Eastern Europe, and with the more general question of whether Western liberal values can or should be promoted in the rest of the world.

    Több

    Hosszú leírás:

    Many post-communist countries in Central/Eastern Europe and the former Soviet Union are being encouraged and indeed pressured by Western countries to improve their treatment of ethnic and national minorities, and to adopt Western models of minority rights. But what are these Western models, and will they work in Eastern Europe? In the first half of this volume, Will Kymlicka describes a model of 'liberal pluralism' which has gradually emerged in most Western democracies, and discusses what would be involved in adopting it in Eastern Europe. This is followed by 15 commentaries from people actively involved in minority rights issues in the region, as practitioners or academics, and by Kymlicka's reply. This volume will be of
    interest to anyone concerned with ethnic conflict in Eastern Europe, and with the more general question of whether Western liberal values can or should be promoted in the rest of the world.

    An important and very interesting volume on a topic of great contemporary significance ... This is a very successful volume ... The book as a whole is an exciting venture in the field of applying normative ideas to an often refractory and complex social reality.

    Több

    Tartalomjegyzék:

    Introduction
    Part 1: A Western Political Theory and Ethnic Relations in Eastern Europe
    Part 2: Commentaries
    Liberal Pluralism and Post-Communism
    Rethinking the State and National Security in Eastern Europe
    On the Chances of Ethnocultural Justice in East-Central Europe
    Nation-States and Immigrant Societies
    New Democracies in the Old World
    Some Doubts about `Ethnocultural Justice
    Reflections on Minority Rights Politics for East Central European Countries
    Territorial Autonomy as a Minority Rights Regime in Post-Communist Countries
    Nation-Building and Beyond
    Ethnocultural Justice in East European States and the Case of the Czech Roma
    Definitions and Discourse: Applying Kymlickas Models to Estonia and Latvia
    Universal Thought, Eastern Facts: Scrutinizing National Minority Rights in Romania
    Perspectives on a Liberal-Pluralist Approach to Ethnic Minorities in Ukraine
    Can Liberal Nationalities Policy be Implemented in Post-Soviet Russia?
    Nation-Building, Culture and Problems of Ethnocultural Identity in Central Asia: The Case of Uzbekistan
    Part 3. Reply and Conclusion

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