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  • Why Does Tragedy Give Pleasure?

    Why Does Tragedy Give Pleasure? by Nuttall, A. D.;

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      • Publisher's listprice GBP 49.49
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    Product details:

    • Publisher OUP Oxford
    • Date of Publication 29 March 2001

    • ISBN 9780198187660
    • Binding Paperback
    • No. of pages120 pages
    • Size 136x216x9 mm
    • Weight 168 g
    • Language English
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    Short description:

    Why does tragedy give pleasure? Why do people who are neither wicked nor depraved enjoy watching plays about suffering and death? Is it because we see horrific matter controlled by majestic art? Or because tragedy actually reaches out to the dark side of human nature? A. D. Nuttall's wide-ranging, lively, and engaging book offers a new answer to this perennial question. Writers discussed include Aristotle, Shakespeare, Nietzsche, and Freud.

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    Long description:

    Why does tragedy give pleasure? Why do people who are neither wicked nor depraved enjoy watching plays about suffering or death? Is it because we see horrific matter controlled by majestic art? Or because tragedy actually reaches out to the dark side of human nature? A. D. Nuttall's wide-ranging, lively and engaging book offers a new answer to this perennial question.

    The 'classical' answer to the question is rooted in Aristotle and rests on the unreality of the tragic presentation: no one really dies; we are free to enjoy watching potentially horrible events controlled and disposed in majestic sequence by art. In the nineteenth century, Nietzsche dared to suggest that Greek tragedy is involved with darkness and unreason and Freud asserted that we are all, at the unconscious level, quite wicked enough to rejoice in death. But the problem persists: how can the conscious mind assent to such enjoyment? Strenuous bodily exercise is pleasurable. Could we, when we respond to a tragedy, be exercising our emotions, preparing for real grief and fear? King Lear actually destroys an expected majestic sequence. Might the pleasure of tragedy have more to do with possible truth than with 'splendid evasion'?

    shrewd and learned book.

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    Table of Contents:

    Aristotle and After
    Enter Freud
    The Game of Death
    King Lear
    Index

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