Three Rival Versions of Moral Enquiry – Encyclopaedia, Genealogy, and Tradition
Encyclopaedia, Genealogy, and Tradition
- Publisher's listprice GBP 80.00
-
38 220 Ft (36 400 Ft + 5% VAT)
The price is estimated because at the time of ordering we do not know what conversion rates will apply to HUF / product currency when the book arrives. In case HUF is weaker, the price increases slightly, in case HUF is stronger, the price goes lower slightly.
- Discount 10% (cc. 3 822 Ft off)
- Discounted price 34 398 Ft (32 760 Ft + 5% VAT)
Subcribe now and take benefit of a favourable price.
Subscribe
38 220 Ft
Availability
Estimated delivery time: In stock at the publisher, but not at Prospero's office. Delivery time approx. 3-5 weeks.
Not in stock at Prospero.
Why don't you give exact delivery time?
Delivery time is estimated on our previous experiences. We give estimations only, because we order from outside Hungary, and the delivery time mainly depends on how quickly the publisher supplies the book. Faster or slower deliveries both happen, but we do our best to supply as quickly as possible.
Product details:
- Publisher MR – University of Notre Dame Press
- Date of Publication 12 May 1994
- Number of Volumes Print PDF
- ISBN 9780268018719
- Binding Hardback
- No. of pages252 pages
- Size 240x195x19 mm
- Weight 510 g
- Language English 0
Categories
Long description:
"
Alasdair MacIntyre—whom Newsweek has called ""one of the foremost moral philosophers in the English-speaking world""—here presents his 1988 Gifford Lectures as an expansion of his earlier work Whose Justice? Which Rationality? He begins by considering the cultural and philosophical distance dividing Lord Gifford's late nineteenth-century world from our own. The outlook of that earlier world, MacIntyre claims, was definitively articulated in the Ninth Edition of the Encyclopaedia Brittanica, which conceived of moral enquiry as both providing insight into and continuing the rational progress of mankind into ever greater enlightenment. MacIntyre compares that conception of moral enquiry to two rival conceptions also formulated in the late nineteenth century: that of Nietzsche's Zur Genealogie der Moral and that expressed in the encyclical letter of Pope Leo XIII Aeterni Patris.
The lectures focus on Aquinas's integration of Augustinian and Aristotelian modes of enquiry, the inability of the encyclopaedists' standpoint to withstand Thomistic or genealogical criticism, and the problems confronting the contemporary post-Nietzschean genealogist. MacIntyre concludes by considering the implications for education in universities and colleges.
" More
