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    The Roman Martyrs: Introduction, Translations, and Commentary

    The Roman Martyrs by Lapidge, Michael;

    Introduction, Translations, and Commentary

    Series: Oxford Early Christian Studies;

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    Product details:

    • Publisher OUP Oxford
    • Date of Publication 14 December 2017

    • ISBN 9780198811367
    • Binding Hardback
    • No. of pages750 pages
    • Size 237x164x46 mm
    • Weight 1260 g
    • Language English
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    Short description:

    This volume contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the 'peace of the Church' (c. 312). Each translation is accompanied by an individual introduction and commentary.

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    Long description:

    The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the 'peace of the Church' (c. 312). Some of the Roman martyrs are universally known-SS. Agnes, Sebastian or Laurence, for example-but others are scarcely recognized outside the ecclesiastical landscape of Rome itself. Each of the translated passiones is accompanied by an individual introduction and commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature, and are followed by five Appendices which present translated texts which are essential for understanding the cult of Roman martyrs.

    This volume offers the first collection of the Roman passiones martyrum translated into a modern language. They were mostly composed during the period 425-675, by anonymous authors who were presumably clerics of the Roman churches or cemeteries which housed the martyrs' remains. It is clear that they were composed in response to the explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials and executions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the early Church. Although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. As certain aspects of Roman life will have changed little between the second century and the fifth, the passiones shed valuable light on many aspects of Roman society, not least the nature of a trial before an urban prefect, and the horrendous tortures which were a central feature of such trials. The passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, as they characteristically contain detailed reference to the places where the martyrs were tried, executed, and buried.

    Lapidge has made an inestimable contribution to Early Church studies. The work captures the ecclesiastical ethos at the time of the passions, both in Christian values and the counter-values of paganism... the collection of information about each martyr, source and hagiography is unparalleled. Most important, the author provides martyrdom accounts in English of the hagiography still dominating the landscape of ecclesiastical Rome.

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    Table of Contents:

    Abbreviations
    Map 1. The intra-urban churches dedicated to Roman martyrs
    Map 2. Suburban cemeteries housing shrines to Roman martyrs
    Introduction
    TEXTS AND COMMENTARIES
    I. St Felicitas and her seven sons
    II. SS. Anastasia, Chrysogonus and companions
    III. St Sebastian and companions
    IV. St Caecilia and companions
    V. Pope Clement
    VI. SS. Sixtus, Laurence, and Hippolytus (passio vetus)
    VII. Pope Cornelius
    VIII. SS. Nereus and Achilleus and companions
    IX. SS. Eugenia, Protus and Hyacinthus
    X. SS. Chrysanthus and Daria
    XI. St Susanna
    XII. Pope Callistus
    XIII. St Eusebius the priest
    XIV. Pope Felix II
    XV. SS. Pudentiana and Praxedis
    XVI. SS. Polychronius and Parmenius, Abdon and Sennes, Pope Sixtus II, Laurence, and Hippolytus
    XVII. SS. Agnes and Emerentiana
    XVIII. SS. Gallicanus, John and Paul
    XIX. SS. Processus and Martinianus
    XX. Pope Marcellus and companions
    XXI. SS. Primus and Felicianus
    XXII. SS. Marius and Martha
    XXIII. SS. Marcellinus and Peter
    XXIV. The Four Crowned Martyrs
    XXV. St Pancratius
    XXVI. Pope Stephen
    XXVII. SS. Gordianus and Epimachus
    XXVIII. The Greek Martyrs
    XXIX. SS. Eusebius and Pontianus
    XXX. Pope Urban
    XXXI. SS. Rufina and Secunda
    XXXII. SS. Alexander, Eventius and Theodulus
    XXXIII. SS. Calogerus and Parthenius
    XXXIV. SS. Serapia and Sabina
    XXXV. SS. Felix and Adauctus
    XXXVI. SS. Simplicius, Faustinus and Beatrix
    XXXVII. St Symphorosa and her seven sons
    XXXVIII. St Pigmenius
    XXXIX. St Getulius
    XL. St Basilides
    Appendix I: THE DEPOSITIO MARTYRVM (A.D. 354)
    Appendix II: THE EPIGRAMMATA OF DAMASUS
    Appendix III: ROMAN MARTYRS IN THE MARTYROLOGIVM
    Appendix IV: SEVENTH-CENTURY PILGRIM ITINERARIES TO ROMAN CHURCHES AND CEMETERIES
    Appendix V: THE COMMEMORATION OF ROMAN MARTYRS IN EARLY ROMAN LITURGICAL BOOKS
    Glossary
    Bibliography

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