Sacrifice Regained
Morality and Self-Interest in British Moral Philosophy from Hobbes to Bentham
- Publisher's listprice GBP 26.49
-
12 655 Ft (12 052 Ft + 5% VAT)
The price is estimated because at the time of ordering we do not know what conversion rates will apply to HUF / product currency when the book arrives. In case HUF is weaker, the price increases slightly, in case HUF is stronger, the price goes lower slightly.
- Discount 10% (cc. 1 266 Ft off)
- Discounted price 11 389 Ft (10 847 Ft + 5% VAT)
Subcribe now and take benefit of a favourable price.
Subscribe
12 655 Ft
Availability
Estimated delivery time: In stock at the publisher, but not at Prospero's office. Delivery time approx. 3-5 weeks.
Not in stock at Prospero.
Why don't you give exact delivery time?
Delivery time is estimated on our previous experiences. We give estimations only, because we order from outside Hungary, and the delivery time mainly depends on how quickly the publisher supplies the book. Faster or slower deliveries both happen, but we do our best to supply as quickly as possible.
Product details:
- Publisher OUP Oxford
- Date of Publication 18 October 2023
- ISBN 9780198896562
- Binding Paperback
- No. of pages256 pages
- Size 233x153x13 mm
- Weight 376 g
- Language English 455
Categories
Short description:
From Thomas Hobbes to Jeremy Bentham, 'British Moralists' have questioned whether being virtuous makes you happy. Roger Crisp elucidates their views on happiness and virtue, self-interest and sacrifice, and well-being and morality, and highlights key themes such as psychological egoism, evaluative hedonism, and moral reason in their thought.
MoreLong description:
Does being virtuous make you happy? Roger Crisp examines the answers to this ancient question provided by the so-called 'British Moralists', from Thomas Hobbes, around 1650, for the next two hundred years, until Jeremy Bentham. This involves elucidating their views on happiness (self-interest, or well-being) and on virtue (or morality), in order to bring out the relation of each to the other. Themes ran through many of these writers: psychological egoism, evaluative hedonism, and—after Hobbes—the acceptance of self-standing moral reasons. But there are exceptions, and even those taking the standard views adopt them for very different reasons and express them in various ways. As the ancients tended to believe that virtue and happiness largely coincide, so these modern authors are inclined to accept posthumous reward and punishment. Both positions sit uneasily with the common-sense idea that a person can truly sacrifice their own good for the sake of morality or for others. This book shows that David Hume—a hedonist whose ethics made no appeal to the afterlife—was the first major British moralist to allow for, indeed to recommend, such self-sacrifice. Morality and well-being of course remain central to modern ethics, and Crisp demonstrates how much there is to learn from this remarkable group of philosophers.
Roger Crisp's excellent book concerns the relation between morality and self-interest in the British Moralists . . . Each chapter begins with a critical account of the moral theory of the moralist, followed by a critical discussion of the moralist's view of the relation between morality and self-interest. . . . Even readers not so concerned with the relation between morality and self-interest will benefit from the state-of-the-art treatments of the moral theories. You can piece together a fine short history of utilitarianism from the chapters on Cumberland, Hutcheson, Hume, Gay, Tucker, Paley and Bentham (and a short history of objections to utilitarianism from the chapters on Butler, Smith, and Price). And you can trace histories of certain strategies, such as (remarkably common) split-level defences of psychological egoism, rational egoism, or consequentialism.
Table of Contents:
Introduction: The Morality Question
Hobbes: The Return of Gyges
More: An Enthusiasm for Virtue
Cumberland: Divine Utilitarianism
Locke: The Sanctions of God
Mandeville: Morality After the Fall
Shaftesbury: Stoicism and the Art of Virtue
Butler: The Supremacy of Conscience
Hutcheson: Impartial Pleasures
Clarke: Virtue and the Life Hereafter
Reid: The Goodness of Virtue, and its Limits
Hume: Morality as Utility
Smith: The Delusions of Self-Love
Price: Morality as God
Gay, Tucker, Paley, and Bentham: Variations on the Theme of Happiness
