Sacrifice Regained
Morality and Self-Interest in British Moral Philosophy from Hobbes to Bentham
- Publisher's listprice GBP 79.00
-
37 742 Ft (35 945 Ft + 5% VAT)
The price is estimated because at the time of ordering we do not know what conversion rates will apply to HUF / product currency when the book arrives. In case HUF is weaker, the price increases slightly, in case HUF is stronger, the price goes lower slightly.
- Discount 10% (cc. 3 774 Ft off)
- Discounted price 33 968 Ft (32 351 Ft + 5% VAT)
Subcribe now and take benefit of a favourable price.
Subscribe
37 742 Ft
Availability
Estimated delivery time: Expected time of arrival: end of January 2026.
Not in stock at Prospero.
Why don't you give exact delivery time?
Delivery time is estimated on our previous experiences. We give estimations only, because we order from outside Hungary, and the delivery time mainly depends on how quickly the publisher supplies the book. Faster or slower deliveries both happen, but we do our best to supply as quickly as possible.
Product details:
- Publisher OUP Oxford
- Date of Publication 3 September 2019
- ISBN 9780198840473
- Binding Hardback
- No. of pages256 pages
- Size 242x162x20 mm
- Weight 510 g
- Language English 0
Categories
Short description:
From Thomas Hobbes to Jeremy Bentham, 'British Moralists' have questioned whether being virtuous makes you happy. Roger Crisp elucidaties their views on happiness and virtue, self-interest and sacrifice, and well-being and morality, and highlights key themes such as psychological egoism, evaluative hedonism, and moral reason in their thought.
MoreLong description:
Does being virtuous make you happy? In this book, Roger Crisp examines the answers to this ancient question provided by the so-called 'British Moralists', from Thomas Hobbes, around 1650, for the next two hundred years, until Jeremy Bentham. This involves elucidating their views on happiness (self-interest, or well-being) and on virtue (or morality), in order to bring out the relation of each to the other. Themes ran through many of these writers: psychological egoism, evaluative hedonism, and - after Hobbes - the acceptance of self-standing moral reasons. But there are exceptions, and even those taking the standard views adopt them for very different reasons and express them in various ways. As the ancients tended to believe that virtue and happiness largely coincide, so these modern authors are inclined to accept posthumous reward and punishment. Both positions sit uneasily with the common-sense idea that a person can truly sacrifice their own good for the sake of morality or for others. Roger Crisp shows that David Hume - a hedonist whose ethics made no appeal to the afterlife - was the first major British moralist to allow for, indeed to recommend, such self-sacrifice. Morality and well-being of course remain central to modern ethics, and Crisp demonstrates how much there is to learn from this remarkable group of philosophers.
MoreTable of Contents:
Introduction: The Morality Question
Hobbes: The Return of Gyges
Cumberland: Divine Utilitarianism
More: An Enthusiasm for Virtue
Locke: The Sanctions of God
Mandeville: Morality after the Fall
Shaftesbury: Stoicism and the Art of Virtue
Hutcheson: Impartial Pleasures
Clarke: Virtue and the Life Hereafter
Butler: The Supremacy of Conscience
Reid: The Goodness of Virtue, and its Limits
Hume: The Utility of Morality
Smith: The Delusions of Self-love
Price: Morality as God
Gay, Tucker, Paley, and Bentham: Variations on the Theme of Happiness
