Comedy and Feminist Interpretation of the Hebrew Bible
A Subversive Collaboration
Series: Oxford Theological Monographs;
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Product details:
- Publisher OUP Oxford
- Date of Publication 26 July 2012
- ISBN 9780199656776
- Binding Hardback
- No. of pages298 pages
- Size 223x161x24 mm
- Weight 508 g
- Language English 0
Categories
Short description:
This book explores the Hebrew Bible for evidence of comedy and further asks how reading the Hebrew Bible through a comic "lens" might positively inform feminist interpretation. The exploration is conducted with a number of Hebrew Bible narratives, all of which prominently involve female characters.
MoreLong description:
Comedy is both relative, linked to a time and culture, and universal, found pervasively across time and culture. The Hebrew Bible contains comedy of this relative, yet universal nature. Melissa A. Jackson engages the Hebrew Bible via a comic reading and brings that reading into conversation with feminist-critical interpretation, in resistance to any lingering stereotype that comedy is fundamentally non-serious or that feminist critique is fundamentally unsmiling.
Dividing comic elements into categories of literary devices, psychological/social features, and psychological/social function, Jackson examines the narratives of a number of biblical characters for evidence of these comic elements. The characters include the trickster matriarchs, the women involved in the infancy of Moses, Rahab, Deborah and Jael, Delilah, three of David's wives (Michal, Abigail, Bathsheba), Jezebel, Ruth, and Esther. Nine particularly instructive points of contact between comedy and feminist interpretation emerge: both (1) resist definition, (2) exist amidst a self/other, subject/object dichotomy, (3) emphasise and utilise context, (4) promote creativity, (5) acknowledge the concept of distancing, (6) work towards revelation, (7) are subversive, (8) are concerned with containment and control, and (9) enable survival. The use of comedy as an interpretive lens for the Hebrew Bible is not without difficulties for feminist interpretation. While maintaining an uncomfortable, even painful, awareness of the hold patriarchy retains on the Hebrew Bible, feminist critics can still choose to allow comedy's revelatory, subversive, survivalist nature to do its work revealing, subverting, and surviving.
A fascinating study of many of the most well-known women of the HB from a refreshing new perspective.
Table of Contents:
An introduction to comedy
Trickster matriarchs: Lot s daughters, Rebekah, Leah, Rachel, Tamar
Shiphrah and Puah, Moses mother, Moses sister, Pharaoh s daughter
Rahab
Deborah and Jael
Delilah
David s wives: Michal, Abigail, Bathsheba
Jezebel
Ruth
Esther
Conclusions: comedy and the Hebrew Bible
Conclusions: comedy, the Hebrew Bible, and feminist interpretation
