Re-Thinking the Sociality of the Self
The Emancipatory Project of Being and Time, Volume 1
-
8% KEDVEZMÉNY?
- A kedvezmény csak az 'Értesítés a kedvenc témákról' hírlevelünk címzettjeinek rendeléseire érvényes.
- Kiadói listaár EUR 128.39
-
54 463 Ft (51 869 Ft + 5% áfa)
Az ár azért becsült, mert a rendelés pillanatában nem lehet pontosan tudni, hogy a beérkezéskor milyen lesz a forint árfolyama az adott termék eredeti devizájához képest. Ha a forint romlana, kissé többet, ha javulna, kissé kevesebbet kell majd fizetnie.
- Kedvezmény(ek) 8% (cc. 4 357 Ft off)
- Discounted price 50 105 Ft (47 719 Ft + 5% áfa)
54 463 Ft
Beszerezhetőség
Még nem jelent meg, de rendelhető. A megjelenéstől számított néhány héten belül megérkezik.
Why don't you give exact delivery time?
A beszerzés időigényét az eddigi tapasztalatokra alapozva adjuk meg. Azért becsült, mert a terméket külföldről hozzuk be, így a kiadó kiszolgálásának pillanatnyi gyorsaságától is függ. A megadottnál gyorsabb és lassabb szállítás is elképzelhető, de mindent megteszünk, hogy Ön a lehető leghamarabb jusson hozzá a termékhez.
A termék adatai:
- Kiadó Palgrave Macmillan
- Megjelenés dátuma 2025. június 9.
- Kötetek száma 1 pieces, Book
- ISBN 9783031778094
- Kötéstípus Keménykötés
- Terjedelem273 oldal
- Méret 210x148 mm
- Nyelv angol
- Illusztrációk XXXIII, 273 p. 700
Kategóriák
Rövid leírás:
This book is the first in a two-volume project that provides the first systematic interpretation of Martin Heidegger?s fundamental ontology as a critical social ontology. It argues that fundamental ontology is, at its core, an emancipatory enterprise in that it is animated by an intent shared with critical theory, viz. to make philosophy concrete for the sake of individual and collective freedom.
Focused on Division One of Being and Time, this volume maintains that the possibilities of individual emancipation and self-actualization are inextricably bound to their environmental and intersubjective preconditions. An adequate ontology of the self, therefore, is possible only as a social ontology. To fulfill its emancipatory aims, however, it is necessary to show that the fact that individuals are always already appropriated by society does not preclude the possibility of authentic self-appropriation. Hence, this volume critically reconstructs the core commitments of the ?appropriative approach? to social ontology and distinguishes between the foundational and peripheral aspects of fundamental ontology. The final part addresses important criticisms that have impeded a fruitful dialogue between fundamental ontology and critical theory to clear the ground for a fresh re-appraisal of the former as an emancipatory project.
TöbbHosszú leírás:
This book is the first in a two-volume project that provides the first systematic interpretation of Martin Heidegger?s fundamental ontology as a critical social ontology. It argues that fundamental ontology is, at its core, an emancipatory enterprise in that it is animated by an intent shared with critical theory, viz. to make philosophy concrete for the sake of individual and collective freedom.
Focused on Division One of Being and Time, this volume maintains that the possibilities of individual emancipation and self-actualization are inextricably bound to their environmental and intersubjective preconditions. An adequate ontology of the self, therefore, is possible only as a social ontology. To fulfill its emancipatory aims, however, it is necessary to show that the fact that individuals are always already appropriated by society does not preclude the possibility of authentic self-appropriation. Hence, this volume critically reconstructs the core commitments of the ?appropriative approach? to social ontology and distinguishes between the foundational and peripheral aspects of fundamental ontology. The final part addresses important criticisms that have impeded a fruitful dialogue between fundamental ontology and critical theory to clear the ground for a fresh re-appraisal of the former as an emancipatory project.
TöbbTartalomjegyzék:
1. Introduction.- 2. The Social Origins of the Appropriative Self-Relation: Fundamental Ontology as Social Ontology.- 3. The Role of Attunement, Understanding, Discourse and Falling in the Appropriative Self-Relation.- 4. Clearing the Ground for Fundamental Ontology as Critical Social Ontology: Replies to Tugendhat, Theunissen, and Geuss.
Több
