
Charity for and by the Poor ? Franciscan and Indigenous Confraternities in Mexico, 1527?1700
Franciscan and Indigenous Confraternities in Mexico, 1527-1700
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Beszerezhetőség
Becsült beszerzési idő: A Prosperónál jelenleg nincsen raktáron, de a kiadónál igen. Beszerzés kb. 3-5 hét..
A Prosperónál jelenleg nincsen raktáron.
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A beszerzés időigényét az eddigi tapasztalatokra alapozva adjuk meg. Azért becsült, mert a terméket külföldről hozzuk be, így a kiadó kiszolgálásának pillanatnyi gyorsaságától is függ. A megadottnál gyorsabb és lassabb szállítás is elképzelhető, de mindent megteszünk, hogy Ön a lehető leghamarabb jusson hozzá a termékhez.
A termék adatai:
- Kiadó MP?OKL Uni of Oklahoma
- Megjelenés dátuma 2020. július 30.
- Kötetek száma Hardback
- ISBN 9780806166285
- Kötéstípus Keménykötés
- Terjedelem238 oldal
- Méret 232x162x23 mm
- Súly 518 g
- Nyelv angol
- Illusztrációk 13 black & white illustrations, 7 tables 108
Kategóriák
Rövid leírás:
Investigates how the reformed Franciscans' commitment to evangelizing Mexico gave rise to an extensive network of local confraternities and care institutions. Laura Dierksmeier finds that these groups were the chief welfare providers for indigenous people during the early colonial period and were precursors of the modern social security system.
TöbbHosszú leírás:
Spanish colonization of Latin America in the sixteenth century continues to provoke scholarly debate. Spanish missionaries employed various strategies to convert indigenous inhabitants to the Catholic faith, including operating schools, organizing choirs, and establishing charitable brotherhoods known as confraternities.
In Charity for and by the Poor, Laura Dierksmeier investigates how the reformed Franciscans&&&39; commitment to evangelizing Mexico gave rise to an extensive network of local confraternities and their respective care institutions. She finds that these local groups were the chief welfare providers for the indigenous people during the early colonial period and were precursors of the modern social security system. Dierksmeier shows how the Franciscan missionary imperative to promote the works of mercy and charity inspired the goals, governance, and operations of indigenous confraternities, their hospital and orphan care, and their contributions to the moral economy, including releasing debt prisoners and lending money to the poor.
Focusing on the inner logic and daily practices of indigenous confraternities, Charity for and by the Poor highlights their far-reaching effects on Mexican society. Dierksmeier argues that confraternities are best studied within the religious framework that established them, and she does so by analyzing confraternity record books, lawsuits, last wills, missionary correspondence, and parish records from archives in Mexico, Spain, the United States, and Germany.
The confraternity became an essential institution for protecting the indigenous population during epidemics, for integrating the various indigenous classes from the former Aztec Empire into the emerging social order, and for safeguarding indigenous self-governance within religious spheres. Most notably, Franciscan-established confraternities built social structures in which the poor were not only recipients of assistance but also, through their voluntary participation, self-empowered agents of community care. In this way, charity was provided for and by the poor.

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