Well-Being
Happiness in a Worthwhile Life
- Publisher's listprice GBP 34.99
-
16 716 Ft (15 920 Ft + 5% VAT)
The price is estimated because at the time of ordering we do not know what conversion rates will apply to HUF / product currency when the book arrives. In case HUF is weaker, the price increases slightly, in case HUF is stronger, the price goes lower slightly.
- Discount 10% (cc. 1 672 Ft off)
- Discounted price 15 044 Ft (14 328 Ft + 5% VAT)
Subcribe now and take benefit of a favourable price.
Subscribe
16 716 Ft
Availability
printed on demand
Why don't you give exact delivery time?
Delivery time is estimated on our previous experiences. We give estimations only, because we order from outside Hungary, and the delivery time mainly depends on how quickly the publisher supplies the book. Faster or slower deliveries both happen, but we do our best to supply as quickly as possible.
Product details:
- Publisher OUP USA
- Date of Publication 25 May 2017
- ISBN 9780190682071
- Binding Paperback
- No. of pages260 pages
- Size 231x155x17 mm
- Weight 363 g
- Language English 0
Categories
Short description:
This book offers a new argument for the ancient claim that well-being as the highest prudential good -- eudaimonia -- consists of happiness in a life according to virtue. Virtue is a source of happiness, but happiness also requires external goods. The argument takes into account recent work on happiness, well-being, and virtue, and defends a neo-Aristotelian conception of virtue as an integrated intellectual-emotional disposition that is limited in both scope and stability.
MoreLong description:
This book offers a new argument for the ancient claim that well-being as the highest prudential good -- eudaimonia --consists of happiness in a virtuous life. The argument takes into account recent work on happiness, well-being, and virtue, and defends a neo-Aristotelian conception of virtue as an integrated intellectual-emotional disposition that is limited in both scope and stability. This conception of virtue is argued to be widely held and compatible with social and cognitive psychology.
The main argument of the book is as follows: (i) the concept of well-being as the highest prudential good is internally coherent and widely held; (ii) well-being thus conceived requires an objectively worthwhile life; (iii) in turn, such a life requires autonomy and reality-orientation, i.e., a disposition to think for oneself, seek truth or understanding about important aspects of one's own life and human life in general, and act on this understanding when circumstances permit; (iv) to the extent that someone is successful in achieving understanding and acting on it, she is realistic, and to the extent that she is realistic, she is virtuous; (v) hence, well-being as the highest prudential good requires virtue. But complete virtue is impossible for both psychological and epistemic reasons, and this is one reason why complete well-being is impossible.
Badhwar's overall argument and her portrayal of the highest prudential good is powerful, rich, and worth serious consideration.
Table of Contents:
Acknowledgments
Part I: Well-Being
Chapter 1: Introduction
Chapter 2: Well-Being as the Highest Prudential Good
Chapter 3: Well-Being: From Subjectivity to Objectivity
Part II: Autonomy, Realism, and Virtue
Chapter 4: Autonomy and Reality-Orientation
Chapter 5: Is Realism Really Bad for You? A Realistic Response
Chapter 6: Virtue
Part III: Well-Being and Virtue
Chapter 7: Happy Villains and Stoic Sages, External Goods and the Primacy of Virtue
Chapter 8: Taking Stock
Bibliography
Index
