Walking in the Way of Peace
Quaker Pacifism in the Seventeenth Century
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Product details:
- Publisher OUP USA
- Date of Publication 24 May 2001
- ISBN 9780195131383
- Binding Hardback
- No. of pages368 pages
- Size 231x157x38 mm
- Weight 658 g
- Language English
- Illustrations 12 halftones, 2 maps 0
Categories
Short description:
This book investigates the historical context, meaning, and expression of early Quaker pacifism in England and its colonies. Weddle focuses primarily on one historical moment - King Philip's War, which confronted the New England Quakers with the practical need to define the parameters of their peace testimony. Weddle has uncovered records of many Quakers engaged in or abetting acts of violence, thus debunking the traditional historiography of Quakers as saintly pacifists. Weddle shows that Quaker pacifism existed as a doctrinal position before the 1660 crackdown on religious sectarians, but that it was a radical theological position rather than a pragmatic strategy. She thus convincingly refutes the Marxist argument that Quakers acted from economic and political, and not religious motives. She examines in detail how the Quakers' theology worked - how, for example, their interpretation of certain biblical passages affected their politics - and traces the evolution of the concept of pacifism from a doctrine that was essentially about protecting the state of one's own soul to one concerned with the consequences of violence to other human beings.
MoreLong description:
This book investigates the historical context, meaning, and expression of early Quaker pacifism in England and its colonies. Weddle focuses primarily on one historical moment - King Philip's War, which confronted the New England Quakers with the practical need to define the parameters of their peace testimony. Weddle has uncovered records of many Quakers engaged in or abetting acts of violence, thus debunking the traditional historiography of Quakers as saintly pacifists. Weddle shows that Quaker pacifism existed as a doctrinal position before the 1660 crackdown on religious sectarians, but that it was a radical theological position rather than a pragmatic strategy. She thus convincingly refutes the Marxist argument that Quakers acted from economic and political, and not religious motives. She examines in detail how the Quakers' theology worked - how, for example, their interpretation of certain biblical passages affected their politics - and traces the evolution of the concept of pacifism from a doctrine that was essentially about protecting the state of one's own soul to one concerned with the consequences of violence to other human beings.
... a significant contribution to understanding the complexity of early Quaker theology, especially in a trans-Atlantic context.