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    Visions of Awakening Space and Time: D?gen and the Lotus Sutra

    Visions of Awakening Space and Time by Leighton, Taigen Dan;

    D?gen and the Lotus Sutra

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      • Publisher's listprice GBP 112.50
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        50 793 Ft (48 375 Ft + 5% VAT)
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    50 793 Ft

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    Product details:

    • Publisher OUP USA
    • Date of Publication 17 May 2007

    • ISBN 9780195320930
    • Binding Hardback
    • No. of pages208 pages
    • Size 234x156x12 mm
    • Weight 454 g
    • Language English
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    Short description:

    As a religion concerned with eternal salvation, Zen is based on and grew out of a Buddhist worldview very different from the currently prevalent scientific materialism. Leighton explicates this worldview through the writings of the Zen master Eihei Dogen (1200-1253), considered the founder of the Japanese Soto Zen tradition, which is now spreading in many places in the West. Broader awareness of Dogen's worldview and its implications, says Leighton, is helpful for a modern understanding of Zen and Mahayana praxis, and is relevant to contemporary environmental and ethical concerns.

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    Long description:

    As a religion concerned with eternal salvation, Zen is based on and grew out of a Buddhist worldview very different from the currently prevalent scientific materialism. Leighton explicates this worldview through the writings of the Zen master Eihei Dogen (1200-1253), considered the founder of the Japanese Soto Zen tradition, which is now spreading in many places in the West. Broader awareness of Dogen's worldview and its implications, says Leighton, is helpful for a modern understanding of Zen and Mahayana praxis, and is relevant to contemporary environmental and ethical concerns.

    Among the eminent Buddhist figures of premodern Japan, perhaps none has drawn more attention in the West than the Zen master Dogen (1200-1253). In a fresh approach, this volume moves beyond Dogen's explicitly Zen heritage to explore his indebtedness to the imagery and rhetorical strategies of the Lotus Sutra in articulating his vision of practice. Leighton is sensitive to the playfulness and creativity of Dogen's hermeneutics. His study will be welcomed by readers interested in the Mahayana as literature and in situating Dogen within the broader intellectual currents of his day.

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