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  • The Motherhood of the Bribri Woman. Psychology and Ethnopsychoanalysis: How do some Costa Rican women of the Bribri ethnic group experience motherhood? Before the myth, we constructed the question

    The Motherhood of the Bribri Woman. Psychology and Ethnopsychoanalysis by Rizo Vivas, Marta Carolina;

    How do some Costa Rican women of the Bribri ethnic group experience motherhood? Before the myth, we constructed the question

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      • Publisher's listprice EUR 71.90
      • The price is estimated because at the time of ordering we do not know what conversion rates will apply to HUF / product currency when the book arrives. In case HUF is weaker, the price increases slightly, in case HUF is stronger, the price goes lower slightly.

        29 820 Ft (28 400 Ft + 5% VAT)
      • Discount 5% (cc. 1 491 Ft off)
      • Discounted price 28 329 Ft (26 980 Ft + 5% VAT)

    29 820 Ft

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    Availability

    printed on demand

    Why don't you give exact delivery time?

    Delivery time is estimated on our previous experiences. We give estimations only, because we order from outside Hungary, and the delivery time mainly depends on how quickly the publisher supplies the book. Faster or slower deliveries both happen, but we do our best to supply as quickly as possible.

    Product details:

    • Publisher Our Knowledge Publishing
    • Date of Publication 1 January 2023
    • Number of Volumes Großformatiges Paperback. Klappenbroschur

    • ISBN 9786206599562
    • Binding Paperback
    • No. of pages116 pages
    • Size 220x150 mm
    • Language English
    • 425

    Categories

    Long description:

    The experience of investigating the meaning of motherhood for women of the indigenous Bribri ethnic group, from the Canton of Talamanca, province of Limón, Costa Rica, with an ethnopsychoanalytical methodology is taken up again. This is a paradigmatic break in several levels, since it implies that from the so-called qualitative research, the casuistry is validated in the deepening and singularity of the experience of which the subjects give account. Secondly, this is only possible through the listening that is characteristic of psychoanalytic work. Thus, a reading (interpretation) of what is said by the subject from her own signifiers is made possible. It is precisely here that the role and the tools used by ethnopsychoanalysis are detached from the focus on objectivism and sepcy, allowing the researcher to become involved as a subject who investigates from another place with other signifiers, which enrich her work and sensitize what this knowledge produces. This is how the third rupture occurs. The woman, the Bribri indigenous woman and motherhood are decoded, demystified, actions that transverse to the researcher, evidenced in her questions.

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