The Biblical Presence in Shakespeare, Milton, and Blake
A Comparative Study
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90 772 Ft
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Product details:
- Publisher OUP Oxford
- Date of Publication 1 January 1999
- ISBN 9780198184898
- Binding Hardback
- No. of pages346 pages
- Size 224x144x25 mm
- Weight 608 g
- Language English
- Illustrations 10 illustrations 0
Categories
Short description:
In this penetrating study of the poetics of influence, the indebtedness of Shakespeare, Milton, and Blake to a common source, namely the Bible, becomes a powerful tool for displaying three fundamentally different poetic options as well as three different ways of dealing with a conflict central to western culture. Fisch gives detailed and original discussions of Julius Caesar, Antony and Cleopatra, Hamlet, King Lear, Paradise Lost, Samson Agonistes, Blake's Milton, and Blake's illustrations to Job.
MoreLong description:
In this penetrating study of the poetics of influence the indebtedness of Shakespeare, Milton, and Blake to a common source, namely the Bible, becomes a powerful tool for displaying three fundamentally different poetic options as well as three different ways of dealing with a conflict central to western culture. In fresh and original discussions of Julius Caesar, Antony and Cleopatra, Hamlet, and King Lear, Fisch discerns what he terms the metagon: not the struggle between the characters on the stage but a struggle for the control of the play between biblical and non-biblical modes of imagining. Milton seems more single-minded in his reliance on biblical sources, yet from his analysis of Paradise Lost and Samson Agonistes Fisch concludes that there are unresolved contradictions, both aesthetic and theological, which threaten the coherence and balance of these poems as well. Blake in his turn perceived these contradictions in the work of his predecessors, condemning both Shakespeare and Milton for allowing their writing to be curbed by Greek and Latin models and claiming for himself a more authentic inspiration-that of 'the Sublime of the Bible'. But Blake's marvellous achievements in the sublime mode, as for instance in his Illustrations to Job, often reverse the direction of his biblical source, replacing dialogue with monologue.
Harold Fisch's work combines an unremitting attention to the minutiae of the texts with a dazzling capacity for broad insights and judgements. He is equally at home in theological learning as in English literature.
The breadth of background knowledge and the quality of the critical argument are impressive.
