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  • Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity

    Roman Homosexuality by Williams, Craig A.;

    Ideologies of Masculinity in Classical Antiquity

    Series: Ideologies of Desire;

      • GET 10% OFF

      • The discount is only available for 'Alert of Favourite Topics' newsletter recipients.
      • Publisher's listprice GBP 160.00
      • The price is estimated because at the time of ordering we do not know what conversion rates will apply to HUF / product currency when the book arrives. In case HUF is weaker, the price increases slightly, in case HUF is stronger, the price goes lower slightly.

        76 440 Ft (72 800 Ft + 5% VAT)
      • Discount 10% (cc. 7 644 Ft off)
      • Discounted price 68 796 Ft (65 520 Ft + 5% VAT)

    76 440 Ft

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    printed on demand

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    Delivery time is estimated on our previous experiences. We give estimations only, because we order from outside Hungary, and the delivery time mainly depends on how quickly the publisher supplies the book. Faster or slower deliveries both happen, but we do our best to supply as quickly as possible.

    Product details:

    • Publisher OUP USA
    • Date of Publication 15 July 1999

    • ISBN 9780195113006
    • Binding Hardback
    • No. of pages416 pages
    • Size 236x160x30 mm
    • Weight 721 g
    • Language English
    • Illustrations 8pp halftone plates
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    Short description:

    This comprehensive study of Roman sexuality and the ideologies of masculinity discusses a wide range of ancient texts, arguing that native Roman concepts of masculinity did not rely on the distinction between homosexuality and heterosexuality, but were instead structured around such antitheses as free vs. slave, dominant vs. subordinate, and masculine vs. effeminate.

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    Long description:

    This comprehensive study of Roman sexuality and the ideologies of masculinity discusses a wide range of ancient texts, arguing that native Roman concepts of masculinity did not rely on the distinction between homosexuality and heterosexuality, but were instead structured around such antitheses as free vs. slave, dominant vs. subordinate, and masculine vs. effeminate.

    A landmark work of scholarship and should prove accessible to scholars of all disciplines

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