Paulinus Noster
Self and Symbols in the Letters of Paulinus of Nola
Series: Oxford Early Christian Studies;
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Product details:
- Publisher OUP Oxford
- Date of Publication 7 December 2000
- ISBN 9780199240722
- Binding Hardback
- No. of pages200 pages
- Size 224x146x15 mm
- Weight 351 g
- Language English
- Illustrations map 0
Categories
Short description:
The letters of Paulinus of Nola and his correspondents show an early Christian 'web' of ideas in action. Catherine Conybeare examines how messages carried between members of a far-flung community helped to tie that community together. The letters reveal the profound impact Paulinus had in shaping the new Christian Church.
MoreLong description:
The aristocratic convert, Paulinus of Nola, was revered by contemporaries and correspondents, like Augustine of Hippo and Sulpicius Severus, as Paulinus noster - 'our Paulinus'. But his role as a shaper of, and exemplar to, the early Christian Church has, until recently, been often overlooked.
This literate and accessible study examines the profound impact Paulinus had on Christian thought during a crucial period of its development. His ideas on friendship, Christian symbolism, and the nature of personal identity were produced on the cusp of the transition from the classical world to the burgeoning Western Christian civilization by a thinker with strong links to both. Paulinus' letters and other writings reveal the roots of many important strands of Christian thought; the works of Augustine and others attest to this influence.
The letters of Paulinus and his correspondents portray an early Christian 'web' of shared concepts, intellectual discussion, and group development. Catherine Conybeare examines how the very process of writing and transmitting letters between members of a far-flung community helped to bind that community together and to aid the creation of ideas which would continue to reverberate for centuries after. 'Our Paulinus' was key to that group iconic as a model of behaviour, as a conversion success story, and as a intellectual contributor able to bridge the old world and the new.
This book is well-written and highly informative. It is particularly accessible to non-specialists who can approach a relatively obscure figure thanks to Ms Conybeare's help. The many quotations give us a flavour of Paulinus as a writer, and they are all reproduced in Latin as well as in English translation, which gives the book an added usefulness to scholars. It will probably be some time before another book on Paulinus appears, and it will be difficult to surpass Ms Conybeare for lucidity. Those with an interest in late antiquity and the Christianisation of Roman society will want to acquire this book and ponder what it has to say about the world which we have inherited.
