• Contact

  • Newsletter

  • About us

  • Delivery options

  • Prospero Book Market Podcast

  • New Homelands: Hindu Communities in Mauritius, Guyana, Trinidad, South Africa, Fiji, and East Africa

    New Homelands by Younger, Paul;

    Hindu Communities in Mauritius, Guyana, Trinidad, South Africa, Fiji, and East Africa

      • GET 10% OFF

      • The discount is only available for 'Alert of Favourite Topics' newsletter recipients.
      • Publisher's listprice GBP 100.00
      • The price is estimated because at the time of ordering we do not know what conversion rates will apply to HUF / product currency when the book arrives. In case HUF is weaker, the price increases slightly, in case HUF is stronger, the price goes lower slightly.

        47 775 Ft (45 500 Ft + 5% VAT)
      • Discount 10% (cc. 4 778 Ft off)
      • Discounted price 42 998 Ft (40 950 Ft + 5% VAT)

    47 775 Ft

    db

    Availability

    printed on demand

    Why don't you give exact delivery time?

    Delivery time is estimated on our previous experiences. We give estimations only, because we order from outside Hungary, and the delivery time mainly depends on how quickly the publisher supplies the book. Faster or slower deliveries both happen, but we do our best to supply as quickly as possible.

    Product details:

    • Publisher OUP USA
    • Date of Publication 10 December 2009

    • ISBN 9780195391640
    • Binding Hardback
    • No. of pages304 pages
    • Size 157x236x25 mm
    • Weight 567 g
    • Language English
    • Illustrations 52 black and white halftones; 6 line illustrations
    • 0

    Categories

    Short description:

    When the colonial slave trade, and then slavery itself, were abolished early in the 19th century, the British empire brazenly set up a new system of trade using Indian rather than African laborers. The new system of 'indentured' labor was supposed to be different from slavery because the indenture, or contract, was written for an initial period of five years and involved fixed wages and some specified conditions of work. In this fieldwork-based study, Paul Younger looks at the present day descendents of these workers and their post-indenture societies in Mauritius, Guyana, Trinidad, South Africa, Fiji, and East Africa. He finds that they still cling to the fact that it was an arbitrary British decision that took them there and made the society pluralistic. This plurality seems to require them to search their memory for a distinctive religious tradition that they can pass on to their children

    More

    Long description:

    When the colonial slave trade, and then slavery itself, were abolished early in the 19th century, the British empire brazenly set up a new system of trade using Indian rather than African laborers. The new system of "indentured" labor was supposed to be different from slavery because the indenture, or contract, was written for an initial period of five years and involved fixed wages and some specified conditions of work. From the workers' point of view, the one redeeming feature of the system was that most of their workmates spoke their language and came from the same area of India. Because this allowed them to develop some sense of community, by the end of the initial five years most of the Indian laborers chose to stay in the land to which they had been taken. In time that land became the place in which they joined with others to build a new homeland. In this fieldwork-based study, Paul Younger looks at the present day descendents of these workers and their post-indenture societies in Mauritius, Guyana, Trinidad, South Africa, Fiji, and East Africa. He finds that they still cling to the fact that it was an arbitrary British decision that took them there and made the society pluralistic. This plurality seems to require them to search their memory for a distinctive religious tradition that they can pass on to their children. They know that there was a loss of culture involved in their move to these locations and consider it important to recover from that loss. But they are also intensely proud of their new identity, and insist that they have established a new religious tradition in their new homeland. For generations, says Younger, these people had struggled in their situation and now they had come up with a sense of community and purpose and were prepared to make the historical claim that they had developed an appropriate religious tradition for their specific community.

    Younger's new book provides muc-needed date and a useful analysis of some of the oldest Indian-oridin Hindu communities living outside of India.

    More

    Table of Contents:

    Introduction: New Homelands
    Mauritius: A Parallel Society
    Guyana: Invented Traditions
    Trinidad: Ethnic Religion
    South Africa: Reform Religion
    Fiji: A Segregated Society
    East Africa: Caste Religion
    Conclusion

    More