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    Knowing Right From Wrong

    Knowing Right From Wrong by Setiya, Kieran;

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      • Publisher's listprice GBP 34.49
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    15 572 Ft

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    Product details:

    • Publisher OUP Oxford
    • Date of Publication 20 November 2014

    • ISBN 9780198709619
    • Binding Paperback
    • No. of pages184 pages
    • Size 203x142x10 mm
    • Weight 220 g
    • Language English
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    Short description:

    Can we have objective knowledge of right and wrong, of how we should live and what there is reason to do? Can it be anything but luck when our beliefs are true? Kieran Setiya confronts these questions in their most compelling and articulate forms, and argues that if there is objective ethical knowledge, human nature is its source.

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    Long description:

    Can we have objective knowledge of right and wrong, of how we should live and what there is reason to do? The thought that we can is beset by sceptical problems. In the face of radical disagreement, can we be sure that we are not deceived? If the facts are independent of what we think, is our reliability a mere coincidence? Can it be anything but luck when our beliefs are true? In Knowing Right From Wrong, Kieran Setiya confronts these questions in their most compelling and articulate forms: the argument from ethical disagreement; the argument from reliability and coincidence; and the argument from accidental truth. In order to resist the inference from disagreement to scepticism, he argues, we must reject epistemologies of intuition, coherence, and reflective equilibrium. The problem of disagreement can be solved only if the basic standards of epistemology in ethics are biased towards the truth. In order to solve the problem of coincidence, we must embrace arguments for reliability in ethics that rely on ethical beliefs. Such arguments do not beg the question in an epistemically damaging way. And in order to make sense of ethical knowledge as non-accidental truth, we must give up the independence of ethical fact and belief. We can do so without implausible predictions of convergence or relativity if the facts are bound to us through the natural history of human life. If there is objective ethical knowledge, human nature is its source.

    Setiya has written a book that is imaginative and novel, both in the way he develops the skeptical worries at its core, and in the way he addresses them.

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    Table of Contents:

    Contents
    Preface
    Introduction
    Disagreement
    Reliability
    Knowledge
    Human Nature
    Bibliography
    Index

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