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  • Three Eyes for the Journey: African Dimensions of the Jamaican Religious Experience

    Three Eyes for the Journey by Stewart, Dianne M.;

    African Dimensions of the Jamaican Religious Experience

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      • Publisher's listprice GBP 37.99
      • The price is estimated because at the time of ordering we do not know what conversion rates will apply to HUF / product currency when the book arrives. In case HUF is weaker, the price increases slightly, in case HUF is stronger, the price goes lower slightly.

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    17 152 Ft

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    Product details:

    • Publisher OUP USA
    • Date of Publication 28 July 2005

    • ISBN 9780195175578
    • Binding Paperback
    • No. of pages368 pages
    • Size 235x157x20 mm
    • Weight 508 g
    • Language English
    • Illustrations 4 maps, 4 tables
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    Short description:

    Studies of African-derived religious traditions have generally focused on their retention of African elements. This emphasis, says Dianne Stewart, slights the ways in which communities in the African diaspora have created and formed new religious meaning. In this fieldwork-based study Stewart shows that African people have been agents of their own religious, ritual, and theological formation. She examines the African-derived and African-centered traditions in historical and contemporary Jamaica: Myal, Obeah, Native Baptist, Revival/Zion, Kumina, and Rastafari, and draws on them to forge a new womanist liberation theology for the Caribbean.

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    Long description:

    Studies of African-derived religious traditions have generally focused on their retention of African elements. This emphasis, says Dianne Stewart, slights the ways in which communities in the African diaspora have created and formed new religious meaning. In this fieldwork-based study Stewart shows that African people have been agents of their own religious, ritual, and theological formation. She examines the African-derived and African-centered traditions in historical and contemporary Jamaica: Myal, Obeah, Native Baptist, Revival/Zion, Kumina, and Rastafari, and draws on them to forge a new womanist liberation theology for the Caribbean.

    What Stewart is speaking for in a remarkable trans-discipline manner is a revision which allows religions to be able to talk with--rather than howl at--one another. Stewarts scholarship makes a major pathfinding and breakthrough contribution to theological studies, Caribbean theology in particular, and Caribbean studies.

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