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  • The Remains of Reason – On Meaning after Lacan: On Meaning After Lacan

    The Remains of Reason – On Meaning after Lacan by Finkelde, Dominik;

    On Meaning After Lacan

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      • Publisher's listprice GBP 88.00
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        42 042 Ft (40 040 Ft + 5% VAT)
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    42 042 Ft

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    Product details:

    • Publisher MP–NWS Northwestern University Press
    • Date of Publication 30 October 2025

    • ISBN 9780810148109
    • Binding Hardback
    • No. of pages256 pages
    • Size 229x152x15 mm
    • Weight 453 g
    • Language English
    • Illustrations 44 halftones
    • 700

    Categories

    Short description:

    Over a series of careful readings and accessible discussions, prefaced by a foreword from Eric Santner, Dominik Finkelde analyzes the central role of the unconscious in the relationship between mind and world. He explores how humans relate to facts and the influence of the unconscious on questions regarding truth, perception, and meaning.

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    Long description:

    Unpacking the central role of the unconscious in the relationship between mind and world

    Over a series of careful readings and accessible discussions, prefaced by a foreword from Eric Santner, Dominik Finkelde analyzes the central role of the unconscious in the relationship between mind and world. Moving beyond Freud, Kant, and Hegel and toward the contemporary work of the Ljubljana School, he explores how humans relate to facts and the influence of the unconscious on questions regarding truth, perception, and meaning.

    Aspects of recognition and unconscious processes of transference are at stake in these fundamental questions of perception and knowledge, though these have been widely ignored in epistemological and ontological debates in contemporary philosophy. Finkelde draws on both the continental and analytic traditions, ultimately building from the work of current-day interlocutors to interrogate questions concerning the influence of enigmatic signifiers, the role of sublime objects of ideology, the importance of fantasy cultivation and transgression, and the power of jouissance as an ontological factor.

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