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  • Knowing Body, Moving Mind: Ritualizing and Learning at Two Buddhist Centers

    Knowing Body, Moving Mind by Campbell, Patricia Q;

    Ritualizing and Learning at Two Buddhist Centers

    Series: Oxford Ritual Studies Series;

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    Product details:

    • Publisher Oxford University Press
    • Date of Publication 13 October 2011

    • ISBN 9780199793815
    • Binding Paperback
    • No. of pages250 pages
    • Size 229x145x19 mm
    • Weight 364 g
    • Language English
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    Short description:

    Knowing Body, Moving Mind explores ritualizing and learning in meditation classes at two Buddhist centers in Toronto. Based on interviews with students and teachers, it explores the ways formal Buddhist practices generate learning; discovering that body and mind together gain new skills and understanding by way of embodied, gestural rites.

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    Long description:

    Knowing Body, Moving Mind investigates ritualizing and learning in introductory meditation classes at two Buddhist centers in Toronto, Canada. The centers, Friends of the Heart and Chandrakirti, are led and attended by Western (sometimes called "convert') Buddhists: that is, people from non-Buddhist familial and cultural backgrounds. Inspired by theories that suggest that rituals impart new knowledge or understanding, Patricia Campbell examines how
    introductory meditation students learn through formal Buddhist practice. Along the way, she also explores practitioners' reasons for enrolling in meditation classes, their interests in Buddhism, and their responses to formal Buddhist practices and to ritual in general.

    Based on ethnographic interviews and participant-observation fieldwork, the text follows interview participants' reflections on what they learned in meditation classes and through personal practice, and what roles meditation and other ritual practices played in that learning. Participants' learning experiences are illuminated by an influential learning theory called Bloom's Taxonomy, while the rites and practices taught and performed at the centers are explored using performance theory, a
    method which focuses on the performative elements of ritual's postures and gestures. But the study expands the performance framework as well, by demonstrating that performative ritualizing includes the concentration techniques that take place in a meditator's mind.

    Such techniques are received as traditional mental acts or behaviors that are standardized, repetitively performed, and variously regarded as special, elevated, spiritual or religious. Having established a link between mental and physical forms of ritualizing, the study then demonstrates that the repetitive mental techniques of meditation practice train the mind to develop new skills in the same way that physical postures and gestures train the body. The mind is thus experienced as both
    embodied and gestural, and the whole of the body as socially and ritually informed.

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    Table of Contents:

    Introduction
    Chapter One: Friends of the Heart and Chandrakirti Centre: Meditation in Toronto
    Friends of the Heart
    Chandrakirti Centre
    Outreach
    Chapter Two: Discovery Stories
    Why Take a Meditation Class?
    Chapter Three: Meditation Classes, Rites, and Ritual
    Rites of Entry
    Opening Prayer
    Meditation
    Talks or Lectures
    Group Discussion and Socializing
    Closing Rites
    Ritual and Introductory Meditation Classes
    Ritualization and Ritualizing
    Performance Theory and Restoration of Behavior
    Conclusion
    Chapter Four: Beyond Knowledge
    Bloom's Taxonomy
    Cognitive Learning
    Affective Learning
    Psychomotor Learning
    A Fourth Domain?
    "Practice" as Changing Behavior
    Conclusion
    Chapter Five: The Ritualizing Body-Mind
    Ritualizing and Decorum
    Prostrations
    Learning, Experimentation and Invariance
    Cognitive Learning and Ritualizing
    Ritualizing and Meditation
    Meditation and Embodied Knowing
    Conclusion
    Chapter Six: Learning is Change
    Newcomers, Learning and Change
    Teacher's Objectives
    Conclusion
    Appendix: Student Interview Participants by Name
    Notes
    Bibliography

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