Ignaz Goldziher as a Jewish Orientalist: Traditional Learning, Critical Scholarship, and Personal Piety

Ignaz Goldziher as a Jewish Orientalist

Traditional Learning, Critical Scholarship, and Personal Piety
 
Edition number: 1
Publisher: De Gruyter Oldenbourg
Date of Publication:
 
Normal price:

Publisher's listprice:
EUR 114.95
Estimated price in HUF:
47 434 HUF (45 175 HUF + 5% VAT)
Why estimated?
 
Your price:

45 062 (42 916 HUF + 5% VAT )
discount is: 5% (approx 2 372 HUF off)
The discount is only available for 'Alert of Favourite Topics' newsletter recipients.
Click here to subscribe.
 
Availability:

Estimated delivery time: Currently 3-5 weeks.
Not in stock at Prospero.
Can't you provide more accurate information?
 
  Piece(s)

 
 
 
 
Product details:

ISBN13:9783110740103
ISBN10:3110740109
Binding:Hardback
No. of pages:308 pages
Size:230x155 mm
Weight:569 g
Language:English
Illustrations: 2 Illustrations, color; 7 Illustrations, black & white
607
Category:
Short description:

The series European-Jewish Studies reflects the international network and competence of the Moses Mendelssohn Center for European Jewish studies (MMZ). Particular emphasis is placed on the way in which history, the humanities and cultural sciences approach the subject, as well as on fundamental intellectual, political and religious questions that inspire Jewish life and thinking today, and have influenced it in the past.

Long description:

Ignaz Goldziher (1850-1921), one of the founders of modern Arabic and Islamic studies, was a Hungarian Jew and a Professor at the University of Budapest. A wunderkind who mastered Hebrew, Latin, Greek, Turkish, Persian, and Arabic as a teenager, his works reached international acclaim long before he was appointed professor in his native country. From his initial vision of Jewish religious modernization via the science of religion, his academic interests gradually shifted to Arabic-Islamic themes. Yet his early Jewish program remained encoded in his new scholarly pursuits. Islamic studies was a refuge for him from his grievances with the Jewish establishment; from local academic and social irritations he found comfort in his international network of colleagues. This intellectual and academic transformation is explored in the book in three dimensions ? scholarship on religion, in religion (Judaism and Islam), and as religion ? utilizing his diaries, correspondences and his little-known early Hungarian works.