
Ignaz Goldziher as a Jewish Orientalist
Traditional Learning, Critical Scholarship, and Personal Piety
Series: Europäisch-jüdische Studien ? Beiträge; 55;
- Publisher's listprice EUR 134.95
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The price is estimated because at the time of ordering we do not know what conversion rates will apply to HUF / product currency when the book arrives. In case HUF is weaker, the price increases slightly, in case HUF is stronger, the price goes lower slightly.
- Discount 20% (cc. 11 449 Ft off)
- Discounted price 45 796 Ft (43 615 Ft + 5% VAT)
57 245 Ft
Availability
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Product details:
- Edition number 1
- Publisher De Gruyter Oldenbourg
- Date of Publication 27 April 2023
- ISBN 9783110740103
- Binding Hardback
- No. of pages308 pages
- Size 230x155 mm
- Weight 569 g
- Language English
- Illustrations 2 Illustrations, color; 7 Illustrations, black & white 599
Categories
Short description:
The series European-Jewish Studies reflects the international network and competence of the Moses Mendelssohn Center for European Jewish studies (MMZ). Particular emphasis is placed on the way in which history, the humanities and cultural sciences approach the subject, as well as on fundamental intellectual, political and religious questions that inspire Jewish life and thinking today, and have influenced it in the past.
MoreLong description:
Ignaz Goldziher (1850-1921), one of the founders of modern Arabic and Islamic studies, was a Hungarian Jew and a Professor at the University of Budapest. A wunderkind who mastered Hebrew, Latin, Greek, Turkish, Persian, and Arabic as a teenager, his works reached international acclaim long before he was appointed professor in his native country. From his initial vision of Jewish religious modernization via the science of religion, his academic interests gradually shifted to Arabic-Islamic themes. Yet his early Jewish program remained encoded in his new scholarly pursuits. Islamic studies was a refuge for him from his grievances with the Jewish establishment; from local academic and social irritations he found comfort in his international network of colleagues. This intellectual and academic transformation is explored in the book in three dimensions ? scholarship on religion, in religion (Judaism and Islam), and as religion ? utilizing his diaries, correspondences and his little-known early Hungarian works.
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