Reconsidering the Rhetoric of Temporality in Johannine Literature
Series: Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe; 640;
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Product details:
- Edition number 1
- Publisher Mohr Siebeck
- Date of Publication 17 October 2025
- ISBN 9783161614675
- Binding Paperback
- No. of pages220 pages
- Size 232x155 mm
- Language English 696
Categories
Short description:
Chang Seon An untersucht die Zeitrahmen im Evangelium und den Briefen des Johannes sowie deren Verwendung in diesen Texten zur Bildung des Christusglaubens. Der Autor analysiert den Gebrauch von zeitlichen Markierungen sowie Behauptungen über Vergangenheit, Gegenwart und Zukunft in antiken Diskursen der Selbstdefinition. Chang Seon An examines temporal frames in the Johannine Gospel and letters and traces the ways that these texts employed temporality to shape belief in Christ. The author indicates that ancient writers used claims about temporality to distinguish their audiences from other groups.
MoreLong description:
"Chang Seon An untersucht die Zeitrahmen im Evangelium und den Briefen des Johannes sowie deren Verwendung in diesen Texten zur Bildung des Christusglaubens. Der Autor analysiert den Gebrauch von zeitlichen Markierungen sowie Behauptungen über Vergangenheit, Gegenwart und Zukunft in antiken Diskursen der Selbstdefinition. In this volume, Chang Seon An argues that the writer(s) of the Gospel of John used Greek, Roman, and Jewish temporality to align the story of Jesus's death and resurrection within existing temporal frameworks. The Johannine Epistles built on this rhetoric, linking the imagined audience with the time of Christ genealogically and temporally, distancing them from a targeted ""anti-Christ."" This ""shared sense of time"" informed the literatures and practices of a group of Johannine Christians known as the ""Quartodecimans."" Temporality calculations were central for Christian self-definition: time was a way of elaborating forms of sameness and difference, and claiming an elevated role for Christ. Christ-followers debated what time can mean. If the imagined audiences of Christian, Jewish, Greek, and Roman works adopted the temporal schemes they defended, differences among and between groups would become obvious."
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